Friday, April 13, 2007

I'm Proud to be an American...until I read Crap like this...

U.S. Corporations Lobby Against New Protections for Chinese Workers

Labor rights advocates say U.S. multinational corporations have aggressively lobbied to weaken key provisions in a new Chinese law that would expand rights and protections for Chinese workers.
"U.S. corporations have used their considerable power and influence there to weaken the labor laws that are being proposed," said Ellen David Friedman, a U.S. labor organizer who's worked with developing trade union groups in China. "They are in essence acknowledging that what they have liked about doing business in China is the very, very cheap labor and the low level of enforcement."
The Chinese government is drafting a new labor law, expected to be finalized in the next few weeks, in response to increasing worker unrest over low and unpaid wages and poor working conditions. Labor rights advocates say the new law will provide Chinese workers with minimal protections that are commonplace in developed countries, including enforceable contracts, the role of unions to negotiate on behalf of employees and severance payments.
When the Chinese government announced the new labor law last year, American corporate trade groups were quick to object to many of the law's provisions.
The American Chamber of Commerce in Shanghai known as AmCham said the law was "a step backwards" and laid out what it called "fundamental defects" in the law in a 42-page document submitted to the Chinese government. The group argued that current Chinese labor law was sufficient for protecting Chinese workers if the laws were properly enforced.

Read here for the rest.

Thursday, April 12, 2007

When "Ho" Is Protected by the First Amendment According to Rev. Al

On his show tonight (April 11,2007), Bill O’Reilly asked Al Sharpton if he was going to go after the rap music “stars” who consistently denigrate women and glamorize violence. The Rev told Bill that after “getting rid of Mr. Imus”, his National Action Network will “start looking” at some of the corporations that backed Imus. Sharpton claimed that some of those corporations also own some of the record companies. Sharpton told O’Reilly that this was “just the beginning of a long war” to deal with this type of language and behavior.

But in March 2005 Sharpton defended the content of rap music while condemning the violence surrounding the industry. He made it quite clear that it was “not about the lyrics” but the violence committed by the rap artists. Sharpton even went so far as to invoke the rap artists’ First Amendment rights to rap and sing about violent acts. Here are some of Sharpton's comments during the March 9, 2005 interview on CNN...

I'm not talking about lyrics. I'm not talking about content. I'm talking about when an artist engages in violence that the FCC and advertising and radio stations have the right, as we do in sports, to say wait a minute, you cannot conduct yourself in that way, and say that you're going to use federally-regulated airwaves to promote your albums if you are, in fact, engaging in violence. Not singing about it, not rapping about it, but do a violent act.

And if they're going to rap about it and sing about it, they have the First Amendment right. But if they do it, they don't have the right then to expect the airwaves to say that it's conduct that we're going to promote.

They have the right to talk about the violence they come from. I come from that violence, but I do not have the right to go out and engage in violence, and then ask the federal airwaves to allow me to continue in my career like it's nothing. Are we saying these kids are nothing? We saw the FCC outrage over Janet Jackson's flashing at the Super Bowl. We're not going to be outraged about actual shootings in front of radio stations?

Again now, I'm not talking about content. I'm talking about actual acts of violence. Are we condoning them by not putting a standard in the business?

In an April 2005 interview on Hannity and Colmes, Sharpton again defended the lyrics using the First Amendment.

HANNITY: You know what bothers me? You know, I guess there's a lot of ways in life that you can make money, Reverend Al. There's a lot of ways you can make money, but when you do it on human misery this way, it's just like some of the more violent rap lyrics that degrade women, degrade, you know, humanity the way they do. Refer to women the way they do. It's amazing to me that — why do people patronize, you know...

SHARPTON: I think the issue is patronage. I mean, I've said that I'm against rewarding people for violent acts. But people have the right to say what they want or do what they want. We also have the right to boycott it. The First Amendment also means you can...

So degrading women by word is protected by the First Amendment if the words are part of Rap Music lyrics? It’s okay to use the “N-word” as long as it is in rap music format? If Imus had "rapped" his comments would there still be an uproar? Would Sharpton defend the statements using the First Amendment excuse? Would Sharpton still be calling for getting rid of Imus?

The hypocrisy underwhelms me…

Me too, Robin. And, those spineless weinees at MSNBC should be ashamed of themselves.

Tuesday, April 10, 2007

Do African Americans have the Patent on Racial Epithets?

The suspension by CBS and MSNBC of Don Imus’s morning show over some insensitive things Imus said is a blatant example of the double standard to which society appears to be placidly subscribing. In the land of the free and home of the brave, where the first amendment guarantees everyone the same degree of free speech, there are certain things that those of the Caucasian persuasion are not allowed to say. And if they do say certain things, then their punishment is swift, vicious and unforgiving, regardless of any apology that may be proffered, as the hapless Imus has just found out.

Imus was referring to players of a black women’s basketball team as “nappy haired hos” on his radio show when the wrath of God descended upon him. God’s wrath came to Imus in the form of the Rev. Al Sharpton, arguably the most racist person in America, who demanded that the talk show host be fired for his impolitic remarks. And in true form, everyone caved to Sharpton’s ridiculous demands.

So what is it with all the hip-hop rap stars raking in millions with “songs” about their “bitches and hos”, rhapsodizing over misogynous and racist behavior and freely using the “N” word, while people like Sharpton engage in a deafening silence. Is it okay for black men to say these things about black (or white) women, but it isn’t okay for white men to use these terms? Do black people have a patent on racial epithets that when used by people of other races constitutes a copyright infringement?

It would almost appear to be the case, given the degree of outrage aimed at Imus for his unfortunate commentary.

But let’s look at the other side of the coin, shall we? I recall a certain firebrand civil rights leader referring to New York City as “Hymietown” because of its large Jewish community and there wasn’t nearly the degree of shock and outrage as that displayed over Imus’s words. I would venture that this nameless civil rights leader’s remarks were much more “hateful” than Imus’s, as they were used to impugn an entire ethno-religious group that has long been persecuted. Yet today this civil rights leader is still out extorting money from corporations with threats of racially based boycotts unless certain donations are ponied up.

Then there is the case of the Rev. Louis Farrakhan, leader of America’s Black Muslim movement, who is constantly ranting about “the evil Jew” to his parishioners. Shouldn’t some sort of action be taken against the hateful invective emanating from him? Or is it because Farrakhan is black that he is exempt from the standards of deportment that apply to the rest of society.

More alarmingly, for Sharpton to insist that Imus be fired, is a pure case of the pot calling the kettle black (no pun intended), as Sharpton himself has his own history of racist misadventures, not the least of which is the Tamara Brawley affair, which found Sharpton a willing collaborator in the attempted framing of a group of white men for the non-existent rape of a black woman.

People like Sharpton make their living keeping the fires of racial hatred burning and acting as an apologist for racist acts and words that emanate from their own community. In fact, there is a school of thought that maintains it is impossible for African Americans to be racist, as they have been victims. To them acts of racism can only be committed by whites.

So long as we all agree to this sham we are establishing a double standard that does a disservice to both blacks and whites. It’s time that the likes of Sharpton be exposed for what they really are: cynical race baiters who thrive on keeping hatred and mistrust between the races alive.

Imus apologized. Enough already.